Satanism and Socialism

I've always known that Socialism and Satanism are two sides of one coin, it is unfortunate that so many otherwise good people get caught up in the lies that socialists spread. But I never thought that Marx was a real life 'slaughter a chicken' Satanist! News to me, but no great surprise, just look about you at the wreckage left to us from Marx's 'philosophy'.

'Though not widely known, Marx was a Satanist. In his student years, Marx authored a little-known drama, Oulanen. Modern Communists and socialists have gone to great lengths to suppress this telling literary creation of the young Marx. Below are some revealing excerpts:

If there is a Something which devours,
I'll leap within it, though I bring the world to ruins -
The world which bulks between me and the abyss
I will smash to pieces with my enduring curses.
I'll throw my arms around its harsh reality,
Embracing me, the world will dumbly pass away,
And then sink down to utter nothingness,
Perished, with no existence – that would be really living.

Unfortunately, this was not just Marx's portrayal of a demonic character. As we shall see, it is the young man portraying himself. The Romanian expert on Marx, Rev. Richard Wurmbrand, comments:

'In Oulanem Marx... consigns the entire human race to damnation. Oulanem is probably the only drama in the world in which all the characters are aware of their own corruption, and flaunt it and celebrate it with conviction. In this drama there is no black and white... Here all are servants of darkness, all reveal aspects of Mephistopheles. All are Satanic, corrupt, doomed.'

Sound familiar?

Also:

'At an age when most well-off young men are filled with boundless enthusiasm for life, Marx painted a black picture in his poem Invocation of One in Despair:

So a god snatched from me my all,
In the curse and rack of destiny.
All his worlds are gone beyond recall.
Nothing but revenge is left to me.

In another poem, he [Marx] aptly demonstrated the... man-becomes-god doctrine:

Then I Will be able to walk triumphantly,
Like a god, through the ruins of their kingdom.
Every word of mine is fire and action.
My breast is equal to that of the Creator.

We may never know why Marx turned against Christianity, but what is blatantly obvious is that the young Karl Marx had been initiated into a Satanist cult. In his poem called The Player, which was later downplayed by both himself and his followers, he wrote:

The hellish vapors rise and fill the brain,
Till I go mad and my heart is utterly changed.
See the sword?
The prince of darkness
Sold it to me.
For me he beats the time and gives the signs.
Ever more boldly I play the dance of death.

According to Rev. Wurmbrand, the significance of the sword is that it is used in the initiation ceremony of Satanic cults. All this took place before Marx was nineteen. In a letter dated November 10, 1837, he wrote the following cryptic passage to his father, probably about his conversion from Christianity: “A curtain had fallen. My holy of holies was rent asunder and new gods had to be installed.” Marx's father lovingly answered his son... :

Your advancement, the dear hope of seeing your name someday of great repute, and your earthly well-being are not the only desires of my heart. These are illusions I had had a long time, but I assure you that their fulfillment would not have made me happy. Only if your heart remains pure and beats humanely and if no deamon is able to alienate your heart from better feelings, only then will I be happy.

Why was his father growing concerned about his son's spiritual welfare? Here are some examples of poetry Marx gave his father on the occasion of the latter's fifty-fifth birthday:

Because I discovered the highest,
And because I found the deepest through meditation,
I am great like a God;
I clothe myself in darkness like Him.

... According to Wurmbrand, Marx had become an avowed enemy of all gods – to “draw all mankind into the abyss and to follow them laughing.”'

And to conclude:

'... Marx was not the only Satanist of his day who professed Communism for political gain. In fact, many of his friends were of like mind. Mikhail Bakunin, the Russian anarchist, admitted the direct connection between Socialist revolutions and Satanism:

The Evil One is satanic revolt against divine authority, revolt in which we see the fecund germ of all human emancipation, the revolution. Satan [is] the eternal rebel, the first freethinker and the emancipator of worlds. He makes man ashamed of his bestial ignorance and obedience; he emancipates him, stamps upon his brow the seal of liberty and humanity, in urging him to disobey and eat of the fruit of knowledge.

Bakunin, who was also a member of Russian nobility, goes on to explain that the true nature of revolutions is not to free the poor from exploitation, but to “awaken the Devil in the people, to stir up the basest passions. Our mission is to destroy, not to edify.”' (Chapter Ten: Karl Marx and the Internationale; pages 129-134)

Truly, as Paul wrote to the church at Ephesus:

'We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.' (Ephesians 6:12)